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Arwad

 
- The Persian Era:
       The Persian began to establish a very wide empire and Kurash destroyed the baileys of Babel. And Arwad became, in 539 B.C .the 5th Nome of the Persian Empire and the Phoenician fleet became the spine of the Persian marine. Arwad grew, flourished, stamped silver coins of in its name, and was allowed to practice a self –rule. Aryan narrates that Arwad was a Kingdom inferior to the Persian. Also, Sharitoon, the Persian king, had a grand palace on the island as in all the cities of his empire.www.tartoos.com
The fleet of Arwad participated, under the leadership of Marbaal Ibn Ajbal with the fleets of Saidoun and Sour next to the Persian, in Kezrex raid against the Greek King, Timosetkil, in the marine battle, Sallamini, in 480B.C.
         The tale of Diodorus  about the events of ( 351 – 350 B.C ) assured that the Phoenician organized a raid against Arteshta the 3rd – Okhus , including the Phoenician cities which were holding its military council in Tripoli ( the three cities ) to take the important  decisions , as mentioned in Askialkes' book about this period .
 
The Macedonian Invasion:  -
In 333 B.C, Alexander overcame the Persian in Isus battle. He followed the coast-line to provide the dominance of the sea to subject Phoenicia. Maratos surrendered to him, and Astrabon, the son of Arwad King, presented himself in front of the victor, showed subjection, and handed the island and its dependent Kingdom, and a crown of gold. King Jiro Strath (Arwad King) was leading his fleet and serving Darius together with Anilus, king of Jbeil, he soon put away the Persian admiral and joined the Macedonian who got help from the fleet of Arwad besides the boats which he brought from Saidoun and Jbeil during his fierce siege of Sour. What calls attention is that Alexander, might, didn't want to face the feelings and sensitivity of the people of Arwad. So he abstained from entering the island despite his existence in Maratos where he received there the delegates of King Darius who asked him to send back the King's mother, wife, and sons.
         What was mentioned in Rekoky and his colleague's book calls for questioning. Is the son of the King more accessible and behaved by himself, or his father complied with what happened? Or had the prince submitted compulsively relying on the directions of Jiro Strath? Anyway, this certifies that the Greek, especially the marines, had frequented our coast, and left, sometimes, traces of their residence, their spread in the east. The island stopped stamping its own coins at the beginning of the Greek's dominance.
A factory for stamping coins was established in the name of Alexander, in addition to Maratos which was one of greatest stamp factories.www.tartoos.com
After the death of Alexander, the coins held the name of Prince Philip Everhidy for a short time, and then the name of Alexander appeared again.
At the beginning of the 3rd century B.C, Arwad was under the authority of a royal officer as it was written in Pitosisy copy. The eras of Soloks the 1st and Antiochus the 1st were void of events, and there was no text concerning these eras.
On any account, when the change of the political system of Arwad took place is unknown. For instance, Sour became a republic about / 275 B.C /. In /235 – 234 B.C/, the statistics of Dilus temple registered the gift of Astraton, the Arwads (Astarte) who headed the celebrations of Apollo's festivals (as mentioned by Rekoky and his colleague).www.tartoos.com
But the continuity of stamping the bronze coins from 167 /166 till 126 / 125 B.C, unceasingly, and stamping the silver coins from 174 /173 till 110 / 109 B.C, supposes a kind of flourishment which was practiced by the Arwads. But, the inhibition of stamping the Titra-Drakhmat, the sign of Kingship, might be to kill the pride of the city and to limit its potency, or there might be uneven degrees of autonomy or freedom which were practiced. Anyhow, the much- ness of these coins refer to the flourishment of Arwad: political and economical,enjoying an almost independence facing the Solokies. And it was the only Syrian city which received letters from Rome by the Consul, Metlus, in / 142 B.C /, when Syria had a conflict with the Jews (the Maccabean). As time passed, the conflicts began to split the Solokian empire, as Joseph (the historian),refers to the conflicts between Antiochus the 10th and his cousin Solokus the 6th , Arwad sided the first , Antiochus , who sailed to the island , crowned there , and walked toward his opponent and took " the whole Syria away from him .www.tartoos.com
 
 
- Arwad the Solokian Conflict:
Astrabon mentioned the Arwads stand during the war between Solokus the 2nd, Kalinkos, and his brother, Antiochus Heirax, in the third century B.C. He wrote (The Arwads, like the other Phoenician, were under the rule of the Syrian kings, also they were their allies at the same time). This is how Arwad knew how to keep its advantages during the days of conflict between the Solokians   themselves. The Arwads had sided to kalinkos and made a deal that Arwad will be a refuge for rebels, not delivering then against their will, and the banished can't leave the island and sail without the permission of the king. In normal circumstances, the subjection of Arwad allowed the king to order the stop of the wanted and the accused of conspiracy against the state, and extradited them. So, the threatened people were pleased of the existence of a secure refuge. Whereas the king made sure of seeing serious and unable opponents who were neutralized. This may lead to the increasing of the dominance of Arwad and its private properties on land. A lot of silver coins were stamped in its name. At the mid of the 2nd century B.C. King Antiochus the 4th was coerced to submit the Arwads who resisted him, and then he allied with them. www.tartoos.com
In 170 / 169 B.C, the stamping of Titra-Drakhmat, which was resumed in 138 / 137 during the era of Antiochus the 7th who was in conflict with the krigon, the ruler of the southern part of the kingdom, and returned it its freedom in order to win its assistance, yet it was stripped of freedom during the era of Antiochus the 4th.
 
 
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